Names of the Planets
Most ancient cultures recognized seven planets consisting of sun and moon and the five planets[1] visible in the sky. The Latin names of the Planets were simple translations of the Greek names, which in turn were translations of the Babylonian names, which go back to the Sumerians. Some interpretation was required for the Greek, and even for the Babylonian, translations, however. Nergal, for instance, was the god of war but also of pestilence and, especially, the Underworld —overlapping with the Greek Hades. While Kronos was the father of Zeus, Ninurta was the son of Enlil. The Babylonians replaced the Sumerian national gods Enlil and Enki with the patron god of Babylon, Marduk, and his son, Nab — though Marduk was actually taken to be the son of Enki (called Ea in Babylonian). Ninurta, an obscure god inherited by the Babylonians, may have been identified with Saturn, the slowest moving visible planet, because, at least in one story, he was identified with the turtle. The ancient Egyptian, Sanskrit, and Chinese names for the planets are unrelated to the Sumerian.
The Ancient Planets:
English |
Sumerian |
Babylonian |
Greek |
Latin |
Egyptian |
Sanskrit |
Moon |
Nanna |
Sin |
Selen |
Luna |
Aah or Iah |
Chandra |
Mercury |
Enki |
Nab |
Hermes |
Mercurius |
Sabgu |
Budha |
Venus |
Inanna |
Ishtar |
Aphrodit |
Venus |
Baah or |
Sukra |
Sun |
Utu |
Shamash |
Helios |
Sol |
Aten |
Surya |
Mars |
Gugulanna |
Nergal |
Ares |
Mars |
Heru-deshet |
Mangala |
Jupiter |
Enlil |
Marduk |
Zeus |
Iuppiter |
Her-wepes-tawy |
Brhaspati |
Saturn |
Ninurta |
Ninurta |
Kronos |
Saturnus |
|
Sani |
The Chinese[2] names for the true planets are derived from the five elements. The Japanese and Vietnamese probably derived their names for the planets from the Chinese (The Japanese characters are essentially identical to the Chinese although the pronunciation rendered here differs considerably). The Vietnamese word Sao means star.
English translation |
Mandarin Chinese |
Japanese |
Vietnamese |
water star (Mercury) |
shui3-xing1 |
suisei |
Sao Thuy |
metal star (Venus) |
jin1-xing1 |
kinsei |
Sao Kim |
fire star (Mars) |
huo3-xing1 |
kasei |
Sao Hoa |
wood star (Jupiter) |
mu4-xing1 |
mokusei |
Sao Moc |
earth star (Saturn) |
tu3-xing1 |
dosei |
Sao Tho |
The Chinese also had an earlier set of names from which the Japanese and Vietnamese also derived their earlier names for the planets.
English |
Chinese |
Japanese |
Vietnamese |
Mercury |
Chen2-xing1 |
Shinsei |
Thn tinh |
Venus |
Tai4-bai2-xing1 |
Taihakusei |
Sao thi bach |
Mars |
Ying2-huo4 |
Keiwaku |
Huynh Hoac |
Jupiter |
Sui4-xing1 |
Saisei |
Tue tinh |
Saturn |
Zhen4-xing1 |
Chinsei |
Tran tinh |
Aristarchos of Samos developed an essentially correct theory of a sun-centered solar system surrounded by distant stars, suns like our own, in the 3rd century BCE, but his ideas were ignored and mostly forgotten for 2000 years.* Then, in the 17th century, great minds like Copernicus, Galileo, and Kepler came to the same conclusions about the true relationships of earth, sun, moon, planets, and stars. With the discovery that the earth orbits the sun, the solar system became, at the same time, simpler and more complex. First, the sun and moon had to be removed from the list of planets and the earth added to it. Then, Sir William Herschel and his sister, Caroline, found Uranus in 1780; Johann Galle and Heinrich DArrest discovered Neptune in 1846; and Clyde Tombaugh discovered Pluto in 1930. The International Astronomical Union (IAU) is the body that officially assigns names to celestial objects and continued the tradition of naming the planets for Roman deities for the three modern discoveries.
Different languages either use transliterations of the IAU names for the three modern planets or use translations of the official names. Chinese, Vietnamese, and Japanese, for example, use translations. They are:
Translation |
Chinese |
Vietnamese |
Japanese |
King of Heaven (Uranus) |
Tian1 wang2 xing1 |
Sao Thin Vng |
Tennoosei |
King of the Sea (Neptune) |
Hai3 wang2 xing1 |
Sao Hai Vng |
Kaioosei |
King of the Netherworld (Pluto) |
Ming2 wang2 xing1 |
Sao Dim Vng |
Meioosei |
Modern telescopes have discovered planets orbiting other stars and have discovered several bodies orbiting our sun in the Kuiper Belt beyond Pluto. But, oddly enough, there was no official scientific definition of a planet until 2005. The Kuiper Belt discoveries, along with Plutos diminutive size, led the IAU to adopt a formal definition of planet at their convention in 2005. Here is the IAU resolution:
The IAU...resolves that planets and other bodies, except satellites, in our Solar System be defined into three distinct categories in the following way:
(1) A planet is a celestial body that (a) is in orbit around the Sun, (b) has sufficient mass for its self-gravity to overcome rigid body forces so that it assumes a hydrostatic equilibrium (nearly round) shape, and (c) has cleared the neighbourhood around its orbit.
(2) A dwarf planet is a celestial body that (a) is in orbit around the Sun, (b) has sufficient mass for its self-gravity to overcome rigid body forces so that it assumes a hydrostatic equilibrium (nearly round) shape, (c) has not cleared the neighbourhood around its orbit, and (d) is not a satellite.
(3) All other objects, except satellites, orbiting the Sun shall be referred to collectively as Small Solar System Bodies.
(Subsequent debates have clarified that cleared the neighbourhood around its orbit refers to the process
that happened during the formation of the planets and does not refer to the
presence of bodies that later strayed into the orbit after the accretions took
place. This interpretation was necessary to resolve the conflict that if Pluto
is not a planet because it has not cleared its neighbor hood, then neither is
Neptune (because it has not cleared Pluto from its orbital neighborhood) nor
Jupiter with the 100,000 or so Trojan asteroids in its orbit nor is the Earth
with more than 10,000 near-earth asteroids and other objects in its orbital
neighborhood)
The most immediate effect of the new definition was to remove Pluto from the list of solar planets. The howls of protest have not died down, and new discoveries will almost certainly make the new definition obsolete and require its revision. Many of the flaws in the definition have already been identified, among them:
The definition is far too narrow. It applies only to the bodies in our solar system and does not entirely agree with the accepted criteria for defining extrasolar planets.
There is no provision for rogue planets (those planet-type objects cast out of systems and now free of any star)
The definition is largely depends on assumptions about how a body is formed whereas the facts are unknown.
o Identifying whether an asteroid was captured or is a left-over from accretion remains iffy — largely a matter of many assumptions and guesswork. This is not a good basis for science.
o The latest data from the Stardust mission indicates that planetary formation is far from the neatly organized affair upon which the new definition is based.
[1] Actually, with clear dark
skies, seven planets are visible to the unaided eye if you know where to look,
but Uranus and Neptune are so faint that they are easily missed among the
stars. Only distant Pluto is truly not visible to the unaided eye; seeing it
requires a telescope of at least eight inches aperture and excellent
atmospheric conditions. Of course, the Ancients did not count the earth as one
of the planets. It was under their feet and fixed (so they thought) and,
therefore, not a wanderer (the meaning of planet)
in the heavens.
[2] The European transliteration used here for Mandarin Chinese
is pinyin. The tonal inflections are indicated by a number at the end of the
syllable, thus:
1 First tone: high and
flat
2 Second tone: rising
3 Third tone: low falling
then rising
4 Fourth tone: falling.
* Aristarchos theory was never entirely
forgotten. Although it was eventually pushed aside by Ptolemys meticulously
measured earth-centered system that held sway until Copernicus and Galileo,
Aristarchus theory was accepted by many learned people for some centuries
after it was written; witness the following written by the poet Cicero in the
first century BCE:
Each
has been given a spark from these eternal fires which you call stars and
planets, which are globular and rotund and are animated by divine intelligence,
and which with marvelous velocity revolve in their established orbits.
— M. Tullius Cicero (106–43 BCE)
Copyright 2008 by the Robert Little